By Philip J. Williams, Timothy J. Steignenga, Manuel VÃƒsquez
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Additional info for A Place to Be: Brazilian, Guatemalan, and Mexican Immigrants in Florida's New Destinations
Now, I would like to touch brieﬂy on the transnational dimension of the interpersonal ties we found. From the Personal to the Transnational Like the notion of community, the concept of transnationalism is polyvocal and contested. According to the classic deﬁnition in Linda Basch, Nina Glick BEYOND HOMO ANOMICUS 39 Schiller, and Cristina Szanton Blanc’s Nations Unbound, transnationalism denotes “the processes by which immigrants forge and sustain multi-stranded social relations that link together their societies of origin and settlement.
Robert Orsi, Thank You, St. Jude: Women’s Devotion to the Patron Saint of Hopeless Causes (New Haven: Yale University Press, ), . . For example, see Elizabeth Brusco, The Reformation of Machismo: Evangelical Conversion and Gender in Colombia (Austin: University of Texas Press, ). . See Russell Bernard, Research Methods in Anthropology: Qualitative and Quantitative Approaches (Thousand Oaks, CA: Sage, ); and Charles Ragin, Constructing Social Research (Thousand Oaks, CA: Pine Forge Press, ).
Some secularization theorists have all but repudiated the secularization model. , The Desecularization of the World: Resurgent Religion and World Politics (Grand Rapids: Wm. B. Eerdmans Publishing, ); Peter Berger, “Reﬂections on the Sociology of Religion Today,” Sociology of Religion (winter ): –. . Stark and Finke, Acts of Faith; Roger Finke and Rodney Stark, The Churching of America, –: Winners and Losers in Our Religious Economy (New Brunswick, NJ: Rutgers University Press, ).
A Place to Be: Brazilian, Guatemalan, and Mexican Immigrants in Florida's New Destinations by Philip J. Williams, Timothy J. Steignenga, Manuel VÃƒsquez