By Amina Alrasheed Nayel
The ebook highlights concerns with regards to the development of gender in Africa and African identification politics. It explores the restrictions of the developed class of “African Muslim girl” in West Yorkshire. Amina Alrasheed Nayel makes use of Black feminist epistemology in addition to postcolonial, feminist, and demanding race idea to envision the a number of identities that Sudanese ladies negotiate within the united kingdom.
The assorted settings of Islam and Islamic tradition, circumscribed round problems with performativity of Islam and id development within the diasporic house are unpacked during this quantity. additionally, this paintings analyzes particular practices and performances, beginning with the multifaceted nature of Islam and the problematical thoughts of “Sunni/Sufi,” “Muslim woman,” “race,” and “blackness.” The ebook unearths that exile, nostalgia, and racial/ethnic transformations inside of Islam and the broader united kingdom neighborhood underpin the performativity of Muslimness of the Sudanese ladies residing in West Yorkshire, and reiterates the significance of relocating past the homogeneity of the belief of “Muslim lady” in the direction of investigating the complexities of this staff.
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Extra info for Alternative Performativity of Muslimness: The Intersection of Race, Gender, Religion, and Migration
Addressing the issue of multiple identities and performativity in a diasporic space is a complex task. Research centred on Sudanese women could shed light on how religion, ethnicity, migration and class are interrelated and integrated into identity formation in which the performative is essential. The following section will discuss ethnography and its importance to this feminist study. A. NAYEL Ethnography and Muslim Identity; Hybridity and Performativity A common meaning of ethnography originates from the Greek term ‘ethnos’, which denotes ‘people’, a ‘race’, or ‘cultural group’.
Gendered narratives of self and collective identification reveal ‘nuanced understandings of the multiple spatialities and cultural identity performance, uncovering latent meanings of inclusionary and exclusionary everyday socio-cultural practices’ (Anthias 2013, p. 123). Thus, we can explore multiple geographical epistemic categories of gender, identity, ethnicity and race as embodied through the performativity of Muslimness. Identities in Britain have been of major significance to geographical studies of identity, culture and space.
They viewed how the concept of performativity departed from addressing issues of culture (doing) and ethnicities (being) outside the domain of social acts. Butler (1990) and Dolan (2001) maintained that the concept constructs non-essentialized views on identities by tackling power dynamics that formulate and construct marginalized identities. Butler (1990), whose preoccupation was the question of identity, challenged feminist theory and politics by placing the concept of performativity centre stage.
Alternative Performativity of Muslimness: The Intersection of Race, Gender, Religion, and Migration by Amina Alrasheed Nayel